Church and business

Good to Great: Why Some Companies Make the Leap... and Others Don't by Jim Collins

My rating: 3 of 5 stars

The books, Good to Great, How The Mighty Fall and, Tribes offer the business world surprising and proven insight into how organizations work and succeed. There are a few concepts that have stuck out to me a significant. How can these concepts be applied to the spiritual formation of congregations?

Janitor style leadership

Spirituality and work

How can I lead people to find the spirituality of work from the ivory tower of vocational church life?  How can my spiritual formation matter to people in the real world when I am seen as an oddity? Spirituality is my work. I am paid to pray, to study scripture and sit and think for long stretches.  How can I say anything of substance to Marv about finding Jesus in the oil and gears of the engine I barely understand?  How can I ask Jeff to find Jesus in the electricity flowing in the lines he is repairing at the sugar factory on a Sunday morning, keeping him from joining us at church?  What does my intimacy with Jesus do for the retiree struggling with meaning after putting in years of labor at the steering gear plant while I haven’t loaded my “sixteen tons?”

These are just the questions I live with in a blue-collar community. I’m not sure I would be any better equipped to minister to them if I were shackled to an industrial job – especially if I was thrown off balance and couldn’t manage to continue to explore my spiritual formation. No, a pastor is what they need, but how to make it real to them that work can be more than what we do? Spiritual direction would be a wonderful place to explore this.  Most of my working people aren’t seeking the spiritual let alone direction. Perhaps informally, doing direction with out them realizing I am – allowing my own deepening in grace to form questions and conversations that would get them thinking and looking for the presence of God at work.

What does God need?

In our ministerial group we have on occasion batted around the question: does God have real needs? Does God need us? Does God need companionship? Does God need our service?

In thinking so about God's nature the thought occurs to me that if God has a deep inner need, it is the need to reveal himself.  God's self-revelation is a gracious mystery.  We have no explanation for it.  Indeed by creating the universe and human beings to observe it, God has made a vehicle for communication of the Divine nature. God's self-revelation is also necessarily transformative.  One cannot gaze into the awful abyss of God's nature and not be changed - from glory to glory.

As a human being I am created to not only search out God's personhood but to proclaim it, to worship.  God invites me to participate in this revelation of the beauty of God's being, leading others (in the end all of creation) to transformation.  To me that is the spirituality of leadership - firmly rooted in the Boundless.

Reflections on In the Name of Jesus by Henri Nouwen

The central question facing Christian leaders today, I think, is: Are we going to be led? Nouwen rightly points out that the cure to the temptation to relevance is mysticism. The Christian leader must be a mystic rooted in the reality of the living Christ to navigate the waters infested with sharks of ego, power, efficiency and world-success.

The central question for me as I face leadership in the coming future is how can I lead people into a desire for the mystic reality of Christ in the intimacy of the Lover. How can I be a part of the Spirits drawing them to the depths? Year after year, as a pastor, I feel like I am treading water. People seem to make little movement toward desperation and hunger for the transformed life. If they so successfully resist the wooing of the Spirit, what does my leadership stand to offer?

Henri Nouwen - "In The Name of Jesus"

Yesterday I received some materials for my master's course. One was this amazing little book. I read it in one sitting, so the truths about Christian leadership are resonating in me right now with a multitude of harmonics. It will take some time for me to fully appreciate the melody. There is one note, perhaps a chord, that is really sticking with me tonight.

Nouwen cites one temptation to Christian leaders as being relevance. Relevance is certainly a word we hear a lot about these days, so my interest was piqued. He takes relevance out of its buzz context and talks about our personal desire to feel relevant - to feel that we have something to offer.

I recognize how I often feel small when my perceived relevance isn't having any real impact (that's not really very relevant is it.) Nouwen declares that I can give up this worry. To the world, I am completely irrelevant. That is how it should be. That is not to say that the Church or the gospel should be irrelevant. But I am irrelevant. Anything I have in myself in no way useful to the world. I must rely on God. Nouwen give a powerful weapon to dismantle our habit to seek relevance: contemplative prayer. O how I love this! This is why I long to identify with the Christian Mystics of old. O to only love Christ, and focus all through that lens!

I have been dealing a lot lately with discussions of politics, both church and state. I am trying to hold on to my Love in all these. In that spirit I keep longing for a less pragmatic stance by my brothers in Christ. I feel affirmed and challenged by these words:

"Christian leaders cannot simply be persons who have well-informed opinions about the burning issues of our time. Their leadership must be rooted in the permanent, intimate relationship with the incarnate Word, Jesus, and they need to find there the source for all their words, advice, and guidance. Through the discipline of contemplative prayer, Christian leaders have to learn to listen again and again to the voice of love to find there the wisdom and courage to address whatever issue presents itself to them. Dealing with burning issues without being rooted in a deep personal relationship with God easily leads to divisiveness because, before we know it, our sense of self is caught up in our opinion about a given subject. But when we are securely rooted in personal intimacy with the source of life, it will be possible to remain flexible without being relativistic, convinced without being rigid, willing to confront without being offensive, gentle and forgiving without being soft, and true witnesses with out being manipulative.

"For Christian leadership to be truly fruitful in the future, a movement from the moral to the mystical is required."

Labyrinth

At ministerial today we had an exciting discussion about labyrinths. I have tried meditating with an online labyrinth, so I was cuirous if any of the guys had experiene with the real thing. Turns out there will be a mobile prayer labyrinth at a local high school November 10th. I can't wait.

Chuck shared his experience praying through a labyrinth that took him three and half hours. Cliff said that at a convent he went to in south Michigan the labyrinth had stones that marked the place for the nuns who found they could go no further that day. Wow. The power of God meets the seeking mind.

Ah... The contemplative life.